
‘negro problem’ and was a betrayal. Washington would now be known as the great accommodator.
By pandering to white southerners, it appeared he approved of white supremacy. There are two
obvious limitations to Washington’s speech. Oblique in places, it does not spell out what ‘social
equality’ might mean and so whites took it as an endorsement of racial segregation. Secondly, the
speech did not address how blacks might improve if the education they received took place in
rundown schools with poorly paid teachers.
Nevertheless, he has received favourable comparisons to Martin Luther King. Meier likens the two
leaders in his 1965 article ‘ The Conservative Militant ’ where he states ‘King thus gives white men
the feeling that he is their good friend, that he poses no threat to them. It is interesting to note that
this was the same feeling that white men received from Booker T. Washington.’
6
Meier highlights
how white support was needed for the success of black equality. Whilst it is debatable that the
most significant developments happened during the time King was connected to the movement,
there are many reasons why Washington was thwarted as an activist. The period of time in which
Washington operated, 1890 to 1915, coincided with a southern backlash following the end of
Reconstruction in 1877. Verney states that this was the ‘lowest point in US race relations since the
abolition of slavery in 1865.’
7
Washington also had to contend with a Supreme Court that declared
‘separate but equal’ measures to be constitutional in ‘Plessey v Ferguson (1896).’
King was fortunate that he was able to protest for rights that blacks had acquired constitutionally as
a result of the ‘Brown v Board of Education’ (1954) case, one year prior to the Montgomery Bus
Boycott. Washington was clearly hindered by the Jim Crow laws and also limited in the funding he
received for his Tuskegee Institute from the Alabama state government.
8
Washington states in his
autobiography that he achieved as much as he could, considering the constraints.
One leading historian who questions the overall importance of King is Carson. Carson points
towards the influence of W.E.B. Du Bois and the significance of the organisation he founded, the
NAACP, in the pursuit of civil rights. Carson labels Du Bois as ‘the most significant African
American intellectual of the 20
th
Century…and a preeminent political thinker of the 20th Century.’
9
Du Bois was a superb speaker and this is typically an attribute associated with King, as people
praise his rhetoric and charisma. Yet both Verney and Carson point to Du Bois’s role in the
production of The Crisis
10
the NAACP’s magazine that was published nationwide informing African
Americans of political issues and awareness of the struggle.
11
He stated that blacks should
integrate into society, strive for equality and that they would not lose their heritage as a result of
desegregation.
He even accused blacks of cowardice and inertia. ‘We have been cheerfully spit upon and
murdered and burned. If we are to die, in God’s name let us perish like men and not bales of hay’.
He encouraged black men to ‘kill lecherous white invaders of their homes and then take their
lynching like men. It’s worth it!’
12
The Crisis is a very important source as Du Bois was a brilliant polemicist and its value showed
that he was able to frame the black experience like no one before him. Du Bois used The Crisis to
repudiate Washington’s policy of ‘submission’. Here he directly advocated militant self defence
6
Meier, A and Rudwick, E., quoted in Along the Color Line: explorations in the black experience (Illinois, 2002), p.178
7
Verney, K., To what extent were African Americans the Architects of their own success in the civil rights struggle, 1865-1980?
Lecture, Edge Hill University, February 2012
8
Sanders, V., Race Relations in the USA 1863-1980 (London, 2006) p. 48
9
Carson, C., Course Introduction and W.E.B. Du Bois http://academicearth.org/lectures/intro-and-web-dubois
10
Verney, K., To what extent were African Americans the Architects of their own success in the civil rights struggle, 1865-1980?
Lecture, Edge Hill University, February 2012
11
Carson, C., Course Introduction and W.E.B. Du Bois http://academicearth.org/lectures/intro-and-web-dubois
12
‘A university course in lynching’, June 1923, in ‘The Seventh Son: The Thought and writings of W.E.B. Du Bois’, Vol 2, New York,
1971, pp 4-17